01. Faith. Śraddhā.
02. Energy or vigour. Vīrya.
Virya is the mind intent on being ever active, devoted, unshaken, not turning back and being indefatigable. It perfects and realizes what is conducive to the positive.
03. Personal remorse or shame at doing evil. Hrī
Shame is generally felt about a view of oneself. Whereas guilt is felt about what one has done to another. Remorse can follow either emotion.
Hrī is remorse arising from the recognition that one has fallen short in relation to one’s own, independent sense of right and wrong.
04. Shame or Decorum, regard for consequence. Apatrāpya.
Apatrapya is to avoid what is objectionable in the eyes of others.
Apatrapya is similar to hri but it arises when, in our imagination, we view our unskilful action through the eyes of someone we deeply respect. Thus, for apatrapya to exist, there must be someone whom we admire and look up to because he or she is a good, moral person.
05. Non-attachment or no greed or generosity. Alobha. (Also Alobha or Dana).
06. Non-aggression or no anger. Adveṣa.
07. Light ease or calmness. Praśrabdhi.
08. Equanimity or renunciation. Upekṣā.
As a spiritual virtue, upekkha means stability in the face of the fluctuations of worldly fortune. It is evenness of mind, unshakeable freedom of mind, a state of inner equipoise that cannot be upset by gain and loss, honour and dishonour, praise and blame, pleasure and pain.
09. Conscientiousness. Appamāda.
This can also be represented as non-laxness (apramada);
10. Non-injuriousness. Ahiṃsā.
Ahimsa is the principle of non-harm, it is wrong to show violence at any time.