01. Maitreya.
Located in the East (Representing the Heart Cakra and the Cārya Tantra) of the mandala and represents loving kindness and equipoise.
02. Amoghadarśi.
Located in the East (Representing the Heart Cakra and the Cārya Tantra) of the mandala and represents unsurpassable observation.
03. Sarvapāyañjaha or Apāyañjaha.
Located in the East (Representing the Heart Cakra and the Cārya Tantra) of the mandala represents removing deviation.
04. Sarvaśokatamonirghāthamati.
Located in the East (Representing the Heart Cakra and the Cārya Tantra) of the mandala and represents mindfulness of ending all depressions of inertia.
05. Gandhahasti.
Located in the South (Representing the Secret Cakra and the Kṛya Tantra) of the mandala and represents the essence of discipline.
Green or whitish green in colour, can be seen with the varada mudra in the right hand, may hold a pitcher or conch in the left, and is often seen with Ratnasambhava.
06. Surañgama or Surańama.
Located in the South (Representing the Secret Cakra and the Kṛya Tantra) of the mandala and represents righteousness.
07. Gaganagañja.
Located in the South (Representing the Secret Cakra and the Kṛya Tantra) of the mandala and represents spiritual ambition.
08. Jñānaketu.
Located in the South (Representing the Secret Cakra and the Kṛya Tantra) of the mandala and represents accomplishment of senses.
09. Amṛtaprabha.
Located in the West (Representing the Throat Cakra and the Yoga Tantra) of the mandala and represents the immortality or nectar of wisdom.
10. Candaprabha.
Located in the West (Representing the Throat Cakra and the Yoga Tantra) of the mandala and represents the mindfulness of illumined feelings.
11. Bhadrapāla.
Located in the West (Representing the Throat Cakra and the Yoga Tantra) of the mandala and represents moral discipline or conscience.
12. Jālinīprabhā.
Located in the West (Representing the Throat Cakra and the Yoga Tantra) of the mandala and represents the endless illumination of compassion.
13. Vajragarbha.
Located in the North (Representing the Navel Cakra and the Anuttara Tantra) of the mandala and represents intrinsic voidness.
14. Akṣayamati, अक्षयमति.
Located in the North (Representing the Navel Cakra and the Anuttara Tantra) of the mandala and represents the mindfulness of indestructibility.
Sometimes taking the same form as Amoghasiddhi with Abhaya gesture (meaning no fear) in the right hand and the left hand lying on his lap.
Sometimes he is yellow in colour wielding a sword in the right hand, exhibiting the Abhaya gesture and a lotus in the left hand.
Sometimes he is he is golden in colour with a clenched left hand against the chest with the Varada gesture (Meaning dispensing of boons, benefits or favours), with rosary in the right hand.
Sometimes he is white and with the two hands holding a bowl with the nectar of knowledge.
15. Pratibhānakūṭa.
Located in the North (Representing the Navel Cakra and the Anuttara Tantra) of the mandala and represents infinite qualities.
16. Samantabhadra.
Located in the North (Representing the Navel Cakra and the Anuttara Tantra) of the mandala and represents conscientious equanimity.