Remembering that the body is composed of many parts helps us to look at ourselves not as myself, but simply as a physical form like all other physical forms. Like all forms, the body comes into being, remains present for a time, and then passes away. Since it experiences injury, illness, and death, the body is unsatisfactory as a source of lasting happiness you need to look elsewhere.
Dwell exertive, clearly knowing, mindful, observing the body in the body, removing covetousness and displeasure in the world.
02. Mindfulness of feelings. (Pali: vedana sati).
There are three types of feelings, pleasant feelings, unpleasant feelings, and neutral feelings. Each type is one feeling in the mental awareness that we call feelings. At any given moment we are able to notice only one type. When a pleasant feeling is present, neither a painful feeling nor a neutral feeling is present. The same is true of an unpleasant or neutral feeling.
Dwell exertive, clearly knowing, mindful, observing feelings in the feelings, removing covetousness and displeasure in the world;
03. Mindfulness of the mind. (Pali: citta sati).
Consciousness arises from ⁸moment to moment on the basis of information coming to us from the senses, what we see, hear, smell, taste, and touch and from internal mental states, such as memories, imaginings, and daydreams. We are not though our mind.
Dwell exertive, clearly knowing, mindful, observing the mind in the mind, removing covetousness and displeasure in the world;
04. Mindfulness of principles, or phenomena (Pali: dhamma sati).
The answers we seek are within us. The cause of this existence, i.e. the builder of our house is within us. We are subject to birth, growth, decay, death, sickness, sorrow, lamentation, and defilement no one outside our self can free us from this suffering. So search within.
Dwell exertive, clearly knowing, mindful, observing dharmas in the dharmas, removing covetousness and displeasure in the world.